Tuesday, 11 July 2017

Niyi Coker on Africa and Cinema| Time upon Time, Africa Stand Up and be Counted.

     Niyi Coker on Africa and Cinema| Time upon Time, Africa Stand Up and be Counted.

“The West got free labour, off the back of Africa, yet the West hasn’t paid anything for it. Now some African and Caribbean countries are calling for repatriation for the fact that we gave you 400 years of free labour. When the era of enslavement ended, the west continues to get free natural resources. The natural resources we have again such as the oil, gold, diamond. We are talking about blood diamonds in Sierra-Leone; we are talking about oil in Nigeria.”
                                           Image result for images of niyi coker   
 Nigeria born scholar, Niyi Coker, an E.Desmond Lee Endowed Professor in African/African American Studies, Theatre, Dance and Media Studies is so passionate about African stories in films and being packaged by Africans. The festival director of E.Desmond Lee Africa World Documentary Film Festival believes, through the power of documentary films, many African problems and the continent negative issues on economy, finance, technology, literature, primary health care and human management can be solved. Niyi Coker has facilitated and participated in so many documentary film festivals with special commitment to Africa’s place in the scheme of things.
 Image result for images of niyi coker winning in madrid
Niyi Coker’s film “Pennies for the Boatman” took center stage at the Madrid International Film Festival by beating out the competition and taking home the prize for best film script.
“Pennies for the Boatman” was set and shot in St. Louis. The dramatic film takes place in north St. Louis during the summer of 1958. It’s about the stormy relationship between two sisters. The movie is an adaptation of St. Louis playwright Mario Farwell’s “The Seamstress of St. Francis Street.”
The film was originally up for four awards at the Madrid festival: best film of the festival, best director, best feature film and best film script.
On the heels of his festival win, Coker learned that his film has secured a distribution deal in Europe. A1 Pictures in England has picked up “Pennies for the Boatman” for European theater releases and eventually worldwide DVD distribution.
Coker’s directing credits include “Black Studies USA” and “The Black 14,” as well as more than 50 major stage productions.
In a chat with Africa Walking Magazine, the cerebral scholar believes, the art of documentary filmmaking, promotes human knowledge, life and culture and commends the role and intervention of iREP film festival in Nigeria that is now in its 7th season.
A festival that has within a short period, being able to remove the notion, that African cinema and films don’t have a place in history. The festival has covered the majority of issues affecting Africa through documentary films such as corruption, drug addiction, poverty, politics, environmental issues and archives. Also there have being film expositions on womanism, child labour and abuse, human rights, dance and spirituality, music and hip-hop, African religions and more.
What would you make of iREP film festival in Nigeria?
I think what iREP has done, is actually opening up an area that has not been focus on at all in documentary film making. Africa and Africans don’t actually tell their stories; rather, other people have defined us by telling our stories. Over 20 years or more now, we have had a big boom of Nollywood film industry and of course the whole Nollywood, we have had feature stories but not really documentary historical analyses. Rather, Nollywood has come more of entertainment. Documentaries are edutainment, they educate you while entertaining you and we are defining ourselves through documentaries and telling our own historical truths, our own cosmological views, which we are, since early days, what has happened to us, how did we come to this impasse and this road we found ourselves on this journey as Africans. I think that is the beauty of documentaries films, as they open up stories and many more to be told that have never been told until we get onto the road of that self-definition and actualisation. The irony is only at that point, the next generation will have a story of who they are and where they are coming from. Otherwise, we would be defining ourselves to other peoples’ definitions of who we are.
Changing the mindset of the next generation against borrowed culture, how do we start?
There is always the youth and the youth never ends. If you say the youth, presently are on borrowed culture, fine, but you still have a lot people coming up. iREP and documentary films are laying the ground for those people and maybe those people will look at those people we call the youth today, as a generation that got lost. They will have a definition of themselves at that time when that time comes, but the truth is somebody must start laying the ground work.
I use to make a joke, that when I was in elementary school and high school in the 70s, we were always told we are the leaders of the next generation and the irony about it is, the same people who told me we were the leaders of the next generation are still in power in this country today. They never made rooms for the next generation. So when you say this present generation is lost, I believe things will turn around quickly, especially with the inclusion and the fusion of digital media in this country.
That is one step you are going to get documentary at your fingertips. Education at your fingertips. You are going to be able to create your own story very quickly which is a big advancement. I remember in this country, a time when telephones were pretty hard to come by, only certain affluent people like some of my classmates, I mean, I knew those of them who had phones and we would call one another from home staying right up, calling home to home, then it was for the privileged. Later, they introduced the corner-phones, phone-booths like we used to see in London and those phone booths sometimes, they work and sometimes, they don’t. It got to a point, when the whole world went digital and Nigeria was still on analogue phone, it was very difficult.
I remember when I went to the States for my studies, to call Nigeria was always tough and phone was still a big deal, when everywhere in the west, phone was already happening. Guess what happened all of a sudden? By the 90s, everybody had a cell phone, we too had cell phones, now communication is everywhere and everybody is connected.
What do we have to give to the west?
The West always needs Africa to survive. The west did not become the west overnight. The west was built on the back of Africa. The advancement in the west was built on the transatlantic slave trade. It was the people of Africa who went outside to make the west what it is today. Let me ask you a question, you started a business right now and for 400 to 500 years, you got free labour for your company, for your farms, and you didn’t have to pay them salary for anything for 500 years, wouldn’t you be the richest man in the world? If you had to have labour on your industry and you don’t pay a penny for it, you will be the richest person in the world. The West got free labour, off the back of Africa, yet the West hasn’t paid anything for it. Now some African and Caribbean countries are calling for repatriation for the fact that we gave you 400 years of free labour. When the era of enslavement ended, the west continues to get free natural resources. The natural resources we have again such as the oil, gold, diamond. We are talking about blood diamonds in Sierra-Leone; we are talking about oil in Nigeria.
Look at cell phones and laptops, the minerals resources that produce these are from Africa, the land of the Congo to be precise. It is high time Africa and Africans renegotiated what we are giving. We can’t continue to live in this strangulation of economic and mental poverty where all our resources are being exploited. We saw a documentary about the women of the Niger-Delta. How could people in a region that is making all of that oil, still, remain so poor? It will never happen in the west!
Documentary filmmaking can be cumbersome. We talk of funding and the technicalities such as accuracy. How are we getting the young ones involved?


The Nollywood industry, who is funding it? It’s tough, it’s not easy. In the beginning, people said Africa or rather Nigeria will not catch up the big league like Hollywood and Bollywood in the film industry. Once there is a will, there is a way. People are making films right now. I remember way back, we used to line up at the cinemas and the kind of films we would watch were mainly from the west. Today a lot of people are now watching their own films. The stories in Nollywood are not the best stories. The stories in Nollywood, when we watch them in New York are very embarrassing, but do you know why Nollywood has succeeded, I mean the concept? It’s simple, because Nigerians and Africans are seeing themselves through films.
Mirroring on two documentary films shown at the festival so far, ‘Fuelling Poverty’ and ‘Miners shot Down’. Africans against Africans?
One of our problems in Africa is leadership. Our leaders have not learnt to love their own people. They don’t give back in terms of service to the trust repose in them by the people. They only marginalise and negotiate the people away.
The African filmmakers?
The African filmmakers are heroes! One of the filmmakers said it took her two years to make one film. That is two years of someone’s life but the film is going to last forever.
Interview by Ireho Aito


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AFRICA WAKE UP- Article written by Aito Ireho

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